Disappointed, the stranger leaves the palace. Then she tells Horus' to masturbate, using his semen to lubricate Seth's favorite food Egyptian lettuce. In this mastaba, several paintings depict both men embracing each other and touching their faces nose-on-nose. He catches Seth's semen with his hands and hides it. He was quite pampered by the other gods. When Horus is drunk, Seth seduces him to sleep over the night in one bed together. Nyankh-khnum and Khnum-hotep[ edit ] The best known case of possible homosexuality in ancient Egypt is that of the two high officials Nyankh-Khnum and Khnum-hotep. Isis is first speechless with rage and disbelief.
No matter what interpretation is correct, the paintings show at the very least that Nyankh-khnum and Khnum-hotep must have been very close to each other in life as in death. While polyandry and lesbianism are characteristics of the ancient Egyptians, male-male homosexual relationships are usually attributed to Sodom , Gomorrah , and Amalek. Isis is first speechless with rage and disbelief. The king in turn is frequently leaving the palace during the night. As a result, Seth tried to either chase away or even kill Horus, no matter what the cost. Then she tells Horus' to masturbate, using his semen to lubricate Seth's favorite food Egyptian lettuce. Totally clueless, Seth eats the manipulated lettuce, then he goes to the divine court to inform on Horus. Disappointed, the stranger leaves the palace. Especially one certain phrase stays in the centre of investigations: Seth invites Horus to a party and convinces the teenage Horus to drink more than Horus could normally cope with. Depictions of possible homosexuality[ edit ] Nyankh-khnum and Khnum-hotep kissing. Background of the dispute are Seth's motives: It contains the nearly completely preserved story of the Osiris myth and the legendary fight for the throne of Egypt between Horus and Seth. These depictions leave plenty of room for speculation, because in ancient Egypt the nose-on-nose touching normally represented a kiss. While most scholars agree that the papyrus clearly describes rape, it must remain open, if it actually describes a homosexually driven deed. Next morning, Horus runs to his Mother, Isis , to tell her what happened. Maimonides refers to lesbianism as "the acts of Egypt". In this mastaba, several paintings depict both men embracing each other and touching their faces nose-on-nose. When Seth constantly fails, he plans to humiliate his rival so badly that Horus would be banned from Egypt forever. When lying together in one bed, Seth grabs Horus and rapes him. Ancient Egyptian documents never clearly say that same-sex relationships were seen as reprehensible or despicable. The phrase "doing what one desires" is a common flowery phrase to describe sex. Nyankh-khnum and Khnum-hotep[ edit ] The best known case of possible homosexuality in ancient Egypt is that of the two high officials Nyankh-Khnum and Khnum-hotep. The citizen wants to lament about an unnamed circumstance, but the king does not want to listen to the laments, so he orders his royal musicians to drown the stranger's speech with noise. Any document and literature that actually contains sexual orientated stories, never name the nature of the sexual deeds, but instead uses stilted and flowery paraphrases.
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