On the contrary, according to the Vedic scriptures a woman or a brahmana must never be subject to physical punishment or mistreatment of any kind, even when they are factually recognized as guilty of some serious crime. Generally this is understood as economic development, but we should remember that Vedic civilization has a deeper and healthier mentality than what we see in contemporary globalized societies based on consumerism. A human being, and most notably a civilized human being defined in Sanskrit as arya is expected to rise above the merely instinctive level and acquire material and spiritual knowledge, by which complete success can be achieved because the meaning and purpose of life is fully understood and appreciated. What is this fundamental nature of the being? In other words, this book is nothing else but a finished and correctly compiled collection of previous works. It is usually attributed to renowned orientalist and author Sir Richard Francis Burton , but the chief work was done by the Indian archaeologist Bhagwan Lal Indraji , under the guidance of Burton's friend, the Indian civil servant Forster Fitzgerald Arbuthnot , and with the assistance of a student, Shivaram Parshuram Bhide. In this regard, we should not let ourselves be fooled by the armored patriarchal concept that presents the gyneceum as a place where women are segregated, and from which they cannot get out like a sort of harem. The following is the certificate of the chief pundit: The day starts with the usual religious and professional duties, that are expected to take the entire morning.
Especially, one should never target a tapasvini or female ascetic, or a female friend that is bound by some type of obligation, or a childhood friend, a fellow student, and so on. The ganikas were highly appreciated as teachers for boys and girls from good families including princes and princesses in the subjects of good manners, elegance, attitude, refinement and fine arts, because their behavior and their life style were considered the highest example of quality of life. The fundamental applications of these universal and eternal sanatana principles are truthfulness or honesty , compassion or love , cleanliness or purity , self control or balance , courage, tolerance and patience, application of intelligence, seach for knowledge, and detachment from anger. When motives conflict, the higher ideal is to be followed. This is why the Vedic gurukula system starts the theoretical and practical education and training of children with the scientific study of dharma, followed by artha, kama and moksha, each used as an instrument for the individual evolution and the progress of society. When other ordinary married women appear interested in romance, a respectable man should not get involved merely out of lust, unless of course it is the lady herself that clearly expresses such desire. The purpose of the pisacha marriage is mere satisfaction of sensual pleasure but still the women involved and the children conceived in such relationship are considered perfectly respectable by society. Chapter 5 of the Kama sutra defines the categories of friendship and social relationships that one should cultivate, and also those that are to be avoided. What is this fundamental nature of the being? In a sort of blind knee-jerk reaction, some Hindu activists unwittingly endorse such destructive ideas, instead of actually investing time and effort in studying the original texts and understanding how they can be applied successfully to our contemporary world to solve practically all the problems we are facing. In this regard there are many descriptions from various other scriptures and historical records. She is, moreover, always respected by the king, and praised by learned men, and her favour being sought for by all, she becomes an object of universal regard. The Mahabharata , for example, provides one of the expansive definitions of kama. There are few ancient temples and Deities that remain still standing from previous times, and by comparing the images of those temples with the more recent ones, we can easily see the difference of attitude and perspective about women. Unlike the women who live under the Islamic segregation regime, ordinary married women in Vedic society were totally free to move around, and they could go out in public either alone or escorted, to participate to the various social, religious or cultural functions, or for shopping or visiting pleasant or interesting places as described for example in the Kama sutras. Such prejudice is mostly due to the cultural superimposition of layers of prude bigotry and self-righteous moralism brought by iconoclastic Islamic dominators frist and by Victorian British Christians later. Translations The most widely known English translation of the Kama Sutra was privately printed in However, it is doubtless that in the book we can find definitely distinctive approach of the author, his style and manner of writing. This Kama Sutra, however, is of a very different nature, as it warns against the dangers that come with the search for pleasures of the senses. Kama Sutra presents kama as an essential and joyful aspect of human existence. There are no rules that prevent women from interacting with merchants male or female , and for this reason the women of wealthy families did not need to take the trouble to go out of their homes to run errands or to enjoy the pleasures of shopping, entertainment or popular culture. While translating with the pundits the ' Anunga Runga , or the stage of love', reference was frequently found to be made to one Vatsya. Besides these independent professional abilities, married women could normally participate in a direct way to the professional activities of their husband. The same open minded attitude was applied to everyone, including the obscure child of an ordinary prostitute, as exemplified by the story of Satyakama Jabala Rishi. By reading it attentively we will find out that the main topic is not sex in itself — which constitutes only a part of the subject — but rather the quality of life in general, and how to establish oneself on the level of sattva or goodness in a successful material and spiritual life. It is evident through the repeated references in the text of the Kama Sutra made to the various authors, in particular, Shatavahana and many others.
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